I’ve always been attracted to people of all genders and always struggled to articulate this through labels. For me, a lot of English words that I’ve used to describe my sexuality over time now carry baggage around having to reject my ethno-religious heritage when I first came out at 14.
It was actually Kylie Bracknell’s work with Hecate that motivated me to stop speaking and thinking about my sexuality and gender in English, which sent me down this amazing journey around pre-colonial Sinhala-Buddhist frameworks of sex, gender and sexuality, which position these things to be community roles that you “do” based on how you can serve the community best, rather than as identities that you “are” which you define yourself.
It saddens me that all the people I know who find pride and strength in both their sexuality and gender and also in their culture and faith are all young adults or older, and that this is hardly ever an option for younger people anymore because of colonisation.
But it also encourages me to be a possibility model for people of all ages by not being ashamed to find strength in ways of being in the world that are incongruent with western concepts of queerness, like expressing my gender non-conformity and sexuality through modest fashion as I’ve recently started doing.
I’m still learning how to say no to things I feel peer pressure to do because it’s what other people do, but listening to myself and not being afraid of who I am and where I’ve come from and subsequently what I carry with me has really helped.
Visibility for me looks like being visible to myself: by listening to my roots, learning my language(s), and trusting my ancestry.